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The clash of cultures is undoubtedly one of the most universal themes seen in literature. This cultural clash can be seen throughout life and history anytime two groups of people hold differing views that cannot coexist. Even today, Western and Eastern cultures—the U.S. and China are one example; the Palestinians and Israelis are another—continue their struggles to reconcile dissimilar beliefs through negotiation, and in some cases, armed conflict. Similarly, the European missionaries and the native Umuofians struggle to coexist peacefully. However, the relationship between the Europeans and the Umuofians is one-sided.

purpose in life; the tribe worked together, functioning as a single unit. Indeed, the drums seemed to have Umuofia under a spell. “Old men nodded to the beat of the drums and remembered . . . its intoxicating rhythm” (47). However, the constant repetition of the drum imagery before the European missionaries arrive stands in stark contrast to the lack of drums throughout the latter half of the novel.

In addition to cultural clash, Achebe explores the theme of masculinity versus femininity, and in doing so, reveals Okonkwo’s fatal character flaw: hyper-masculinity. Okonkwo is motivated by a desire to prove himself superior to his father, who was cowardly and irresponsible and died a poor man with many unpaid debts. He viewed his father as overly pensive, slow to act, and effeminate (womanly). Therefore, Okonkwo adopts opposite traits; Okonkwo is rash, quick to act, and excessively violent (Okonkwo associates violence with masculinity). Achebe uses figurative language like metaphors and similes to compare Okonkwo to a fire. “. . . Okonkwo's fame had grown like a bush-fire in the harmattan . . .” (1). Okonkwo gained power and importance in Umuofian society by burning lesser people as fuel. Just like a brush-fire, Okonkwo’s fame, importance, and prestige grew stronger the longer he burned. He continued to burn strong into adulthood. “. . . [The drums] filled him with fire as it had always done from his youth. He trembled with the desire to conquer and subdue” (42). Okonkwo’s inner fire is what allowed him to conquer Umuofian society and rise above the disgrace of his father.

In Things Fall Apart by Chinua Achebe, the reader is taken on a literary journey to a Nigerian tribe, the Umuofia, to experience first-hand the struggles of a warrior named Okonkwo. At first glance, the novel appears to be written for a very specific audience: scholars familiar with Nigerian history, traditions, and culture. However, upon further examination the novel reveals itself to be a striking chronicle of human experiences, universal themes, and timeless struggles that appeal to every human, regardless of familiarity with Nigerian culture. Taken as a whole, the novel appears to be much more than the sum of its parts: syntax, diction, figurative language, imagery, repetition, and symbols. Things Fall Apart is a novel with literary merit—and lots of it.

Part of the novel’s appeal lies in its compelling themes which strike chords that resound throughout time and across linguistic barriers. The clash of cultures, the struggle with change, and fatal character flaws are the main themes which Achebe’s novel probes. In order to sculpt a literary monument to the human condition and these universal themes, the author, Achebe, employs a broad variety of literary tools. Literary devices play a crucial role in enhancing the novel’s main themes and earning Things Fall Apart its widespread acceptance as a quality piece of literature.

The clash of cultures is undoubtedly one of the most universal themes seen in literature. This cultural clash can be seen throughout life and history anytime two groups of people hold differing views that cannot coexist. Even today, Western and Eastern cultures—the U.S. and China are one example; the Palestinians and Israelis are another—continue their struggles to reconcile dissimilar beliefs through negotiation, and in some cases, armed conflict. Similarly, the European missionaries and the native Umuofians struggle to coexist peacefully. However, the relationship between the Europeans and the Umuofians is one-sided.