Answer:
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Explanation:
Rebirth in Buddhism refers to its teaching that the actions of a person lead to a new existence after death, in an endless cycle called saṃsāra. This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if liberation is achieved by insight and the extinguishing of desire.Rebirth is one of the foundational doctrines of Buddhism, along with karma, nirvana and moksha.
The rebirth doctrine in Buddhism, sometimes referred to as reincarnation or metempsychosis, asserts that rebirth does not necessarily take place as another human being, but as an existence in one of the six Gati (realms) called Bhavachakra. The six realms of rebirth include Deva (heavenly), Asura (demigod), Manusya (human), Tiryak (animals), Preta (ghosts), and Naraka (resident of hell). Rebirth, as stated by various Buddhist traditions, is determined by karma, with good realms favored by Kushala (good karma), while a rebirth in evil realms is a consequence of Akushala (bad karma).While Nirvana is the ultimate goal of Buddhist teaching, much of traditional Buddhist practice has been centered on gaining merit and merit transfer, whereby one gains rebirth in the good realms and avoids rebirth in the evil realms.
Answer:
Rebirth in Buddhism refers to its teaching that the actions of a person lead to a new existence after death, in an endless cycle called saṃsāra. This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if liberation is achieved by insight and the extinguishing of desire.Rebirth is one of the foundational doctrines of Buddhism, along with karma, nirvana and moksha.
The rebirth doctrine in Buddhism, sometimes referred to as reincarnation or metempsychosis, asserts that rebirth does not necessarily take place as another human being, but as an existence in one of the six Gati (realms) called Bhavachakra. The six realms of rebirth include Deva (heavenly), Asura (demigod), Manusya (human), Tiryak (animals), Preta (ghosts), and Naraka (resident of hell). Rebirth, as stated by various Buddhist traditions, is determined by karma, with good realms favored by Kushala (good karma), while a rebirth in evil realms is a consequence of Akushala (bad karma).While Nirvana is the ultimate goal of Buddhist teaching, much of traditional Buddhist practice has been centered on gaining merit and merit transfer, whereby one gains rebirth in the good realms and avoids rebirth in the evil realms.
