from The Rubaiyat" by Omar Khayyam
Come, fill the Cup, and in the fire of Spring
Your Winter-garment of Repentance fling:
The Bird of Time has but a little way
To flutterâand the Bird is on the Wing.
5 Whether at Naishapur or Babylon,1
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one.
¡ ¡ ¡
A Book of Verses underneath the Bough,
10 A Jug of Wine, a Loaf of Breadâand Thou
Beside me singing in the Wildernessâ
Oh, Wilderness were Paradise enow!2
Some for the Glories of This World; and some
Sigh for the Prophetâs Paradise to come;
15 Ah, take the Cash, and let the Credit go,
Nor heed the rumble of a distant Drum!
¡ ¡ ¡
For some we loved, the loveliest and the best
That from his Vintage rolling Time hath prest,
Have drunk their Cup a Round or two before,
20 And one by one crept silently to rest.
And we, that now make merry in the Room
They left, and Summer dresses in new bloom
Ourselves must we beneath the Couch of Earth
Descendâourselves to make a Couchâfor whom?
25 Ah, make the most of what we yet may spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust to lie
Sans3 Wine, sans Song, sans Singer, andâsans End!
¡ ¡ ¡
Oh, threats of Hell and Hopes of Paradise!
30 One thing at least is certainâThis Life flies;
One thing is certain and the rest is Lies;
The Flower that once has blown for ever dies.
Strange, is it not? that of the myriads who
Before us passâd the door of Darkness through,
35 Not one returns to tell us of the Road,
Which to discover we must travel too.
¡ ¡ ¡
We are no other than a moving row
Of Magic Shadow-shapes that come and go
Round with the Sun-illumined Lantern held
40 In Midnight by the Master of the Show;
But helpless Pieces of the Game He plays
Upon this Chequer-board of Nights and Days;
Hither and thither moves, and checks, and slays,
And one by one back in the Closet lays.
45 The Ball no question makes of Ayes and Noes,4
But Here or There as strikes the Player goes;
And He that tossâd you down into the Field,
He knows about it allâHe knowsâHE knows!
The Moving Finger writes; and, having writ,
50 Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it.
1 - Naishapur or BabylonâThe ancient cities of Naishapur and Babylon were located in present-day Iran and Iraq, respectively.
2 - enow!âenough
3 - SansâFrench word meaning âwithoutâ
4 - Ayes and NoesâYeses and Nos
Question 1 (1 point)
Read lines 1 and 2 from the excerpt.
Come, fill the Cup, and in the fire of Spring / Your Winter-garment of Repentance fling:
What do the lines show about the speaker?
Question 1 options:
He is trying to persuade the reader.
He is worried about getting burned.
He is trying to apologize for something.
He is upset about the change of seasons.
Question 2 (1 point)
In lines 26 and 27, what does the repetition of the word âDustâ emphasize?
Question 2 options:
the waste of talent
the finality of death
the disappearance of pain
the tediousness of existence
Question 3 (1 point)
Read lines 49 and 50 in the box.
The Moving Finger writes; and, having writ, / Moves on . . .
Based on the lines, what does âThe Moving Fingerâ write?
Question 3 options:
rules of a game
a type of poetry
religious mandates
the destiny of a person
Question 4 (1 point)
Based on the excerpt, what does the speaker believe is most important?
Question 4 options:
relationships with family
living in the moment
intellectual curiosity
loyalty to a religion
Question 5 (1 point)
Which two pieces of evidence best support the answer to question 4?
Question 5 options:
âFor some we loved, the loveliest and the best / That from his Vintage rolling Time hath prest,â (lines 17 and 18)
âAh, make the most of what we yet may spend, / Before we too into the Dust descend;â (lines 25 and 26)
âOne thing at least is certainâThis Life flies;â (line 30)
âHither and thither moves, and checks, and slays,â (line 43)
âThe Ball no question makes of Ayes and Noes,â (line 45)