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TEXT 1
A sense of safety.
Within Belfast the west of the city is predominately Catholic, east Belfast is largely Protestant, the south
of the city is more mixed, and north Belfast is a patchwork of Protestant and Catholic neighbourhoods.
We found that the everyday use of parks in west and north Belfast was often focused on local facilities–
within a 10–minute walk. People are prepared to travel for specific activities, but maintain a more
frequent relationship with local spaces which act as community hubs.
Remnants of The Troubles remain in Belfast. Distrust of Belfast City Council and the Police Service
Northern Ireland, as well as communities from different parts of the city, persists. Some residents stay in
their local area as it provides a sense of ownership and safety they may not feel elsewhere.
How Belfast’s parks promote shared space in a historically divided city, The Conversation, 20 Oct 2020.
TEXT 2

The celebrated peace walls.

The undercurrent of savagery is rarely far away

It’s been that way from ancient times, until the present day

That murky world of politics, where they always try and fail

Where deals are done in private, behind the secret veil

Held up as a precedent, for all the world to see

How little Ulster saved itself, from a life of misery

We listen to the sound bites, each day’s a brand new start

Yet our celebrated peace walls, keep communities apart

Leslie Wilson, Peace? (excerpt)

TEXT 3

The Re-Imaging Communities project

In Belfast, the capital of Northern Ireland, hundreds of colorful murals line the city’s streets, detailing a

century’s worth of conflict and political division. (…)

In 1998, the internationally-brokered Good Friday Agreement, also called the Belfast Agreement, officially

ended the conflict and set up a power sharing government between Protestant Unionists and Catholic

Nationalists. Since then the violence has largely subsided. But tensions still linger between Protestant

and Catholic neighborhoods, with some residents reluctant to bridge the gap. (…)

In the last several years, some communities have repainted portions of the most controversial murals or

erected new ones in an effort to continue normalizing relationships between Protestants and Catholics.

Under the Re-Imaging Communities project through the Arts Council of Northern Ireland, some

communities received funding to create new murals in place of older images.

These murals lie at the center of a debate over Northern Ireland’s future, Canvas Arts, PBS NewsHour, Feb

25 2017

Questions

Make an account in English of the three texts in order to answer the questions:

• How is the current situation between Catholics and Protestants in Belfast portrayed in the three texts?

• What explanations for the situation and solutions for improvement are mentioned?

(150 words)

Respuesta :

The texts show that despite the intolerance among Protestants and Catholics in Belfast, violence among them has diminished. This situation occurred through the Belfast Agreement and the political organization between Protestant and Catholic trade unionists.

We can arrive at this answer because:

  • Ireland was a bit of strong violence and religious intolerance.
  • This is because Protestant communities and Catholic communities had a strong intolerance and generated extremely violent conflicts.
  • This violence caused very serious social problems, which should not be allowed under any circumstances.

For this reason, the Irish government decided to create a new political reorganization between Protestant and Catholic trade unionists, through the elaboration of the Belfast Agreement.

You can find more information about religious conflicts at:

https://brainly.com/question/5019154